A 'Driver' in the oltra orthodox community takes his daughter on his nightly journey, exposing her to the more questionable members of this pious society in the dark alleys of Bnei Barak they each find, even if for a short moment, their lost childhoods

In October 1995, three French sisters gather in the coastal town of Atlit, in northern Israel, to sell their late parents' home. While they are initially overjoyed at being reunited, tensions quickly arise between the two elder sisters. Trapped in a loveless marriage in Canada, Darel, the eldest, finds herself ultimately unwilling to sell the house or part with anything in it. Cali meanwhile always felt like the unloved middle-child and can't wait for the sale to go through so she can return to Paris with the money. Caught between the two, the free-spirited Asia tries not to take sides and prefers spending time with Dan, a childhood friend. Things really start to go haywire when one after the other, the sisters are visited by apparitions of their parents and Cali notices a mysterious Palestinian boy hanging around the house. At the same time, the whole world has its eyes riveted on Israel, as for the first time, it looks like lasting peace in the region might finally be achieved.

A Palestinian-Israeli boy named Eyad is sent to a prestigious boarding school in Jerusalem, where he struggles with issues of language, culture, and identity.

Three elderly men and grandson Yonatan find themselves stuck together in a Jerusalem nursing home. The kid is a genius, but stammers and is bullied at school. Yonatan's grandfather, Eliahu, whom he had never met, is a former member of the Lehi (pre-State Jewish underground), and a cold person. Eliahu's best friend from Lehi, Nick, is full of ambition and passion that will never materialize; and Eliahu's English brother-in-law, a has-been, third-rate actor in debt for two hundred thirty-two thousand euros. There's one thing keeping them together, they all want to rob the bank that employed Yonatan's deceased father to avenge it for not paying the Yonatan's mother compensation for his dad's death, due to the "small print" in his employment contract, and they want the money to make their last wish come true.

Prisoners of War (original title in Hebrew: חטופים Translit.: Hatufim, Khatufim Translated: "Abductees") is an Israeli television drama series made by Keshet and originally aired on Israel's Channel 2 from March to May 2010. A second season aired in Israel from October to December 2012. The series was created by Israeli director, screenwriter and producer Gideon Raff. In 2010 it won the Israeli Academy Award for Television for Best Drama Series. In 2013, Raff stated that a third season was planned, but restated in 2015 that a third season did not look likely.

Anna, a young divorced mother in her thirties, hires a girl, Lise, to take care of her two children. When this little stranger enters her home into intimacy, Anna is immediately seduced, Lise is full of a vitality that comes to light her solitary days. But Anna will soon discover that Lise is not an ordinary girl. Mistreated by life, Lise is prey to dangerous passions. With the arrival of this young woman, it is a bit of the violence and corruption of the world that came knocking on her door. Anna, who thought she was strong enough to face Lise's demons, will soon be overtaken by her family in fragile and secret areas of her being .

A Christian boy escapes to Israel from famine-stricken Ethiopia by pretending to be Jewish.

Slice-of-life look at the lives of twelve people who live or work in the same apartment complex in Tel Aviv.

The year 2000 approaches in Jerusalem's Orthodox Mea Shearim quarter, where the women work, keep house, and have children so the men can study the Torah and the Talmud. Rivka is happily and passionately married to Meir, but they remain childless. The yeshiva's rabbi, who is Meir's father, wants Meir to divorce Rivka: "a barren woman is no woman." Rivka's sister, Malka, is in love with Yakov, a Jew shunned by the yeshiva as too secular. The rabbi arranges Malka's marriage to Yossef, whose agitation when fulfilling religious duties approaches the grotesque. Can the sisters sort out their hearts' desires within this patriarchal world? If not, have they any other options?

Israel, 1967. Sacha and Laura have been living in a kibbutz near the Syrian border for two years. They are visited by Simon, Michel and Paul, three friends from Paris who have come to celebrate Laura's twentieth birthday. Simon is obsessed by the death of the girl he loved and during the birthday evening, attempts to find someone to blame amongst his friends. Laura alone knows that the young girl died of a broken heart. She also loved Sacha. War is declared in Israel.